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Human Goodness, by Yi-Fu Tuan
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In his many best-selling books, Yi-Fu Tuan seizes big, metaphysical issues and considers them in uniquely accessible ways. Human Goodness is evidence of this talent and is both as simple, and as epic, as it sounds. Genuinely good people and their actions, Tuan contends, are far from boring, naive, and trite; they are complex, varied, and enormously exciting. In a refreshing antidote to skeptical times, he writes of ordinary human courtesies, as simple as busing your dishes after eating, that make society functional and livable. And he writes of extraordinary courage and inventiveness under the weight of adversity and evil. He considers the impact of communal goodness over time, and his sketches of six very different individuals—Confucius, Socrates, Wolfgang Amadeus Mozart, John Keats, Dr. Albert Schweitzer, and Simone Weil—confirm that there are human lives that can encourage and lead us to our better selves. Best Books for General Audiences, selected by the American Association of School Librarians, and Best Books for Special Interests, selected by the Public Library Association
- Sales Rank: #2153983 in Books
- Published on: 2008-03-25
- Original language: English
- Number of items: 1
- Dimensions: 7.25" h x .80" w x 5.50" l, .78 pounds
- Binding: Hardcover
- 248 pages
From Publishers Weekly
Starred Review. What unites Mandela, Mother Teresa, Mozart and Keats? According to philosopher Tuan (The Good Life), it's not genius or even fame—it's that they were all preternaturally good people. Refuting the notion that 'good' is monotonously alike, whereas 'bad' or evil is endlessly colorful and various, this remarkable book delights in the varieties and contradictions in goodness. Tuan examines what motivates kindness with an assortment of brief biographies, vignettes and examples from literature. Heroes of goodness are surprisingly often scientists and intellectuals—Schweitzer or Socrates—as fulfilling one's intellectual and physical potential is an essential component of Tuan's understanding of good behavior. As the age-old question goes: are humans naturally good or evil? Tuan finds them to be naturally empty, with the best choosing to fill that emptiness with what is most generous, grateful, vital and sensuous. In evaluating goodness, Tuan asks a simple question: In his or her presence, does one feel oneself a better and more intelligent human being? One might argue that readers will feel better and more intelligent for having read about these lives well-lived. (May)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
“Yi-Fu Tuan is one of the most remarkable and creative forces in the intellectual life of our time.”—Simon Schama, Columbia University, author of Rough Crossings
“In all his work, Yi-Fu Tuan has led us on journeys that have extended our imagination by expanding our spirit. Here he has done so again, but perhaps never so importantly as in Human Goodness. Unfailingly engaging and profound.”—Steven Grosby, Clemson University, author of Nationalism: A Very Short Introduction
“Yi-Fu Tuan has produced a series of profiles that confirm his core assertion: humanity in the aggregate may be dispiriting, but in certain human lives a goodness prevails that has the power to instruct, inspire, and confound. In time of war, his discussion of physical and moral courage is especially pertinent.”—William Howarth, Princeton University, author of Walking with Thoreau
“Human Goodness is a book of prose. However, its very human themes, especially the segment containing vignettes from daily life, bear similarity with what Gaston Bachelard judged to be a good mark of poetry: It prompts the reader to leave the reading at some point and begin to daydream or remember one’s own life experiences.” ––Edmund V. Bunske, Annals of the Association of American Geographers
About the Author
Yi-Fu Tuan is the author of more than two dozen critically acclaimed books, including Space and Place, Topophilia, Escapism, Coming Home to China, and Dominance and Affection: The Making of Pets. His previous books published by the University of Wisconsin Press are The Good Life, Morality and Imagination, and the autobiography Who Am I? Tuan is theJ. K. Wright and Vilas Professor Emeritus of Geography at the University of Wisconsin–Madison and has been honored with the Cullum Medal of the American Geographical Society, the Lauréat d'Honneur of the International Geographical Union, and the Charles Homer Haskins Lectureship of the American Council of Learned Societies.
Most helpful customer reviews
7 of 7 people found the following review helpful.
A well-researched meditation on what a good act means
By lesismore
In both journalism and fiction writing, there's a list of words experienced writers warn against using and "good" is usually at the top. It's a word that seems weak and overly broad, applicable to any situation or object that finds any approval. Additionally, it's an unspecific word that can be substituted easily: high-quality, superior, excellent, noble, worthy and virtuous are only a few of the dozens of options in any basic thesaurus.
But when "good" disappears under a wash of synonyms, the core meaning of the word tends to be obscured - and it's that meaning Yi-Fu Tuan explores in the simply titled volume "Human Goodness." Refreshingly, it's not a solicitation to undertake charity or a lamentation on how much of the world has abandoned the path of rightness, but rather a well-researched meditation on what a good act means and its effect on the surrounding world.
Tuan, in exploring the topic of what goodness is, begins by splitting the idea into the variety of ways it takes form. Generosity and basic decency are the most practical ones, but it also becomes visible in the observation of manners, an indifference to pride and self-image in favor of other topics, and showing moral courage in the face of difficult circumstances. These are not new concepts, but Tuan reinforces them with an impressive depth of examples, ranging from real-life sightings of kindness to literary references ranging from Charles Darwin to George Orwell.
Part of what makes Tuan's study of goodness so compelling is the fresh eyes he seems to have for his subject, particularly for a man who was 75 at the time of writing. Again, he avoids bemoaning how it was "back in the day," but has an almost childlike fascination with the performance of good acts he observes in his daily life. A man trudges two miles in the snow of Minnesota, periodically stopping to free stalled cars; a fisherman pushes him on a bike through a swamp and disappears once the journey is complete; a student offers him a shoulder to rest his head on during a travel.
Following these everyday examples Tuan delves into history, providing character studies of six individuals he considers having lived truly good lives: Confucius, Socrates, Mozart, John Keats, Albert Schweitzer and Simone Weil. Each of these individuals, he argues, exemplified the traits of being a good person in areas ranging from their role as teachers, moral philosophers, crafters of beauty and self-appointed duty to others. His research is strengthened here as well by personal vignettes: Keats caring for his deathly ill mother, Weil offering free lessons to laborers, Mozart writing love letters to his wife.
But even after showing these exemplars "Human Goodness" doesn't suggest that the reader spend their entire lives trying to match them in terms of output and quality. Tuan's argument goes more to illustrating that good actions are far more captivating than we would expect, particularly in a world that is so often gripped by negativity. His viewpoint of goodness is almost an aesthetic one, treating it as if it were to be placed on a pedestal for multiple interpretations.
And like art, regardless of what criteria you use to measure them, Tuan argues that acts of good deserve to be appreciated for what they bring to the world, and it's that genial tone that makes "Human Goodness" such an encouraging work of philosophy. Maybe the word "good" can't escape its technical weakness, but Tuan's scholarship shows it retains a significance that far outweighs that aspect.
5 of 5 people found the following review helpful.
a profound meditation on the meaning and experience of human goodness; it may even have left me with a bit more of that quality
By David Evans
I found this book thought provoking, inspiring, and behavior changing. I hope to return to it repeatedly.
Yi-Fu Tuan's 200-page reflection has four parts:
(1) Vignettes from daily life illustrating the variety in manifestations of human goodness, demonstrating a range of what goodness might mean. For example, goodness may refer to producing "good" aesthetic (as in Mozart's valuable service to the world), wholesomeness, good manners, indifference to self-image, etc.
(2) Vignettes illustrating the performance of good in the midst of great evil: Many of these stories are drawn from the Holocaust.
(3) Life stories from several people Tuan views as potentially "good": the composer Mozart, the doctor Albert Schweitzer (who won the Nobel Peace Prize in the 1950s), the philosopher and social activist Simone Weil, and the poet John Keats.
(4) Tuan's own reflections on goodness
Although I don't know that the book holds together perfectly - several times I thought, This is a book one can publish at the END of one's career - and although not all of Tuan's observations are equally insightful, there is so much valuable content that these weaknesses are worth overlooking.
I found the profile of Albert Schweitzer particularly thought provoking, with his profound respect for all life - including animal and even plant life - and how he implemented that respect in life. In the admittedly short time since I finished the book, I have shifted how I think about animals and what our treatment of them implies not only for them but for our own spirituality.
Beyond that, the book is peppered with valuable insights. In the last section, Tuan explores the degree of violence we see in our lives, much of which is overlooked for its commonness. In the profile of Simone Weil, Tuan observes, "A test of sainthood is whether the person was widely and deeply loved. That seems to me even more convincing than an enumeration of good deeds, which can all be performed for mixed motives. ... But perhaps the most convincing test of whether a person is truly good - a saint - is this. In his or her presence, does one feel oneself a better and more intelligent human being?" (180-1). And something from the vignettes: "By encouraging people to play at being good, manners may make people actually good; at least, such play, sincere or not, will make society itself more genial, more civilized" (18). From the preface: "Just think how the quality of our life will improve if we gossip, but gossip in the root meaning of that word, which is to relate `good tidings' or `tidings close to God'" (xii).
I highly recommend the book. I will read more of Tuan (Escapism first), and I will likely pass copies of this book on to others.
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